The New York
Dolls weren't the first rock stars to wear makeup and
women's clothes. Little Richard probably gets credit
for that. What the Dolls did do first, though, was to
infuse rock music with a kind of raw attitude and
anarchic energy that has since become the spiritual thread
that ties all modern rock bands together. The Dolls were
punk before there was any such thing as punk, and
their fast and furious take on rock produced two bona
fide classics, their 1973 eponymous debut and the
follow-up, 1974's Too Much,Too Soon. Critically acclaimed but woefully
underappreciated at the time, the Dolls lasted another
couple of years in various incarnations before
breaking up for good in 1977.
Subsequent years
saw Dolls leader David Johansen embark on a solo career,
which included a trip up the pop charts during the '80s as
the lounge-singing Buster Poindexter.
Now, fast-forward
all the way to 2004, when former New York Dolls fan
club president Morrissey asked the band if they would
regroup to play at the Meltdown Festival, a rock show
he was curating in London that year.
"Basically
we got together to do a one-off show and have a coupla
laughs," says Johansen. "We were having so
much fun we decided to continue past the summer, and
naturally started writing some new songs."
Johansen and original guitarist Sylvain Sylvain form the
core of the new New York Dolls, with replacement
members more than capably filling in for departed
legends like Johnny Thunders, Jerry Nolan, and, more
recently, Arthur "Killer" Kane.
"It won't be very long that we'll be
together longer than the original band was,"
Johansen says with a laugh.
The new album,
One Day It Will Please Us to Remember Even
This, due out July 25 on Roadrunner Records, features
13 new tracks, including the new single "Dance Like a
Monkey." The album also boasts guest
performances by Michael Stipe, Iggy Pop, and Bo
Diddley.
In this
interview the gravel-voiced Johansen, speaking with an
accent straight out of his native Staten Island, talks about
the origins of his band's cross-dressing style,
his celebration of a "third sex," and
his thoughts on gay marriage.
Peter Galvin:Why do you think the New York Dolls have had such a
large influence on other bands over the years?David Johansen: Several factors, but musically,
we all had specific ideas about what a rock and roll band
should be. And we all brought those ideas--and of
course our similarities--to the band, and we
didn't really pay any attention to any of the
sounds or trends that were happening around us at the time.
We didn't do any demographic research--we just
made the music that we wanted to make. And because it
didn't sound like anything else, it was
startling. It was almost like folk art--it
wasn't made to fit into any commercial genre.
Of all of the bands that have been influenced by
you, are there any that are favorites of yours?Well, there are a lot of alleged "punk"
bands who say we were an influence and who want to be
so individual and think for themselves, but they wind
up looking and sounding the same. But, you know, I thought
the Clash was a good rock and roll band, and they say
they were influenced by us. The funny thing about the
Dolls is there are all of these hair bands who say
they were influenced by the Dolls, and there are all these
punk bands who say they were influenced by the Dolls,
and those two genres are kind of like sworn enemies of
each other [laughs]. So, it's funny to me,
having spawned Cain and Abel, or something.
The New York Dolls have always had a strong sexual
vibe. Was there something specific you were trying to
say about sex, or about the connection that sex
creates between two people, back in the '70s? From my personal perspective, there was a big
celebration of sex going on. All of the music that I
ever thought was good, as far as rock and roll or pop,
was sexy. I never dug sexless music. You know, when I was a
little kid, I just loved Little Richard. He didn't
just crawl out there and sing a song. He really
partied it up and made it really campy and sexy and
fun.
In the 30 years since the New York Dolls first came
on to the music scene, pop culture has been inundated
with androgynous musical groups, singing drag
queens, and hair metal bands that look prettier
than many female pop singers. But what was it like
back in the early '70s, before all of that, when
you were coming onstage wearing makeup and
women's clothes? Well, when I was about 16, I joined up with the
Ridiculous Theatre Company. I was still in bands, but
I would help make costumes after school. I used to
work in the basement a lot, and I started noticing that
there were these really garish costumes down there, made
with sequins and sparkles. So, I went to a rehearsal,
and I met [Ridiculous founder] Charles Ludlam and
[writer and performer] Bill Vehr, and they had a
profound influence on me, as far as how to put on a show. I
never really acted in a Ridiculous Theater production,
but I would be a spear-carrier or had a bit part. But
I would do lights, I would do sound, I would play the
guitar. I don't know, I was with them for a couple of
years, and I just kind of, by osmosis, learned a lot
about showbiz presentation, and about different kinds
of sexual and political ideas and attitudes. But also,
at that time, in the East Village--it was the dawn of
so many liberation movements. There was gay lib, there
was women's lib, there was macrobiotic
lib--whatever you could imagine, a liberation movement
would be sprouting there. And we were essentially the
band of the East Village, so we were entertaining all
of these people. And to me, the obvious place to go
was to create a kind of "third sex," as far as
self-liberation is concerned, being that everybody has
male and female characteristics. We should be
celebrating that as opposed to stuffing it. I thought that
was good idea to celebrate onstage.
You definitely tapped into something that ended up
manifesting in our culture more and more over the years.
Did anybody think, because of the makeup and the
dresses, that any of you guys were gay? Did you
ever get gay-bashed? I think that some people thought we were gay,
and some people didn't. We were like the
toughest gang of dykes you ever saw, though, so if
people came up to us and started something, they would
normally regret it. I remember one time, I was standing on
Third Avenue and Third Street, and I was with David
Bowie. We were trying to cross Third Avenue, and this
truck driver drives by us. And I think he thought we
were girls, and he started yelling at us, "I want to
eat your cunt, baby!" And I said, "Oh,
yeah, dude, well you're going to have to suck my
dick!" And Bowie was saying, "Oh no, David,
don't provoke him!" And I said,
"Listen, that's the way we talk here in New
York." So, I guess people would say shit, but
it didn't really offend me or anything. You
know, I was onto something, so I wasn't going to let
some idiot deter me from where I was going.
It seems like a couple of the songs on your album
are intentionally political, particularly
"Punishing World," which has a bit
of an antiwar vibe. One of the lyrics goes: "On
the edge of our seats don't know where
it's gonna go / Till we're all
throwin' bombs, screamin' on with
the show in a punishing
world." That's
right. But you know, each one of us creates a punishing
world through our own perceptions and actions. So what
I'm talking about in the song are all the
things we do to insulate ourselves rather than bringing
people together. Each one of us is an active participant in
the processes of creation and destruction. The only
way the world is ever going to change is if everybody
changes. But you can't enforce change--people
have to come to that conclusion themselves.
There is a kind of world-weariness to a couple of
songs on the album. I'm thinking mainly about
"Maimed Happiness." Is that how you
are feeling these days? You know, even if the world was a utopia and
everything was perfect, there would still be the
concept of time. And whenever there's time,
there's sorrow. So, the world's always going
to be full of sorrow, but I think you can choose to
live in a joyful sorrow. When I was a kid, I used to
think about the world being perfect and how wonderful it
would be. But on reflection, if things were great
every day, and you had nothing upsetting to compare
things to, then there really wouldn't be any
joy. So, that's what that song is about.
I guess it would be pretty boring to experience
orgasmic pleasure all of our lives [laughs].Well, you know, people talk about wanting to have sex
without feeling guilt, for example. And I'm not
talking about intense guilt, I'm just talking
about the typical sexual life, and how it goes--the
postcoital feelings that arise. If there were none of
that, then it would probably be like fucking in a
laboratory in Sweden with people in white coats
standing around watching. It would probably be the most
unsexy thing. You know, we're always going to
make sex as raunchy as possible to keep it fun.
Last question: What are your thoughts on gay marriage? What do you mean, what are my thoughts? Am I pro
or con? See, I don't really get the point about
being married. But I can see how it might be
attractive to people, especially if they haven't
tried it [laughs]. I'm being glib. But I think
it's a nonissue. People should be able to do
whatever they want to do. The whole point of
disallowing gay marriage is ludicrous. I mean, there are
places in the world that are so far beyond us in that
respect. For me, I can be glib and say, "Why
would somebody want to be married?" But if
people have a relationship and they want to make it legal,
they should--THINK TWICE! [Laughs] No,
just joking.