I once went out
with a guy who called his penis "Jackson." Out
of nowhere, he'd say, "Jackson likes
this," or "Jackson likes that," as if
the appendage were actually a separate entity. It
didn't take long for Jackson, his handler, and
me to part company, and not just because I
wasn't interested in three-ways. Jackson was the only
part of him that wasn't ashamed to be gay.
I thought of
Jackson when evangelical leader Ted Haggard and his
three-year relationship with a gay hooker made the
headlines. Until he was dismissed in disgrace by his
church on November 4, Haggard danced around the
fundamental questions of just who he is and what he has done
like a champ, dodging and weaving to keep from acknowledging
a truth he could no longer avoid.
Haggard and
Jackson's handler had one thing in common--they
came from evangelical churches where there was no
tolerance for gay sex. Taught that homosexuality is
shameful and evil, they did their best to keep a tight
lid on impulses that percolated just under the surface. As a
coping mechanism, Jackson's handler could block
out that he'd just had sex seconds after the
act was done; listening to Haggard's emphatic
denials, I wouldn't be surprised if pastor Ted
did exactly the same thing.
No one may know
what actually happened during his trysts with escort Mike
Jones, but it was telling to hear Haggard acknowledge what
he perceived as smaller sins, buying meth and paying
for massages, and studiously denying the big question
about a sexual relationship. His was the posture of an
addict in denial.
I've known
too many evangelical men who learn to survive the same way.
They live a terrible contradiction with no easy way out.
They love God and want to serve him. But they are
taught that God hates homosexuality. In such a
construct they have no choice. To serve God they must
suppress that part of their identity, locking it away
in a Pandora's box.
At some point
many of them self-destruct, unable to maintain a life of
deception and self-denial. They take greater and greater
risks, unconsciously longing for exposure so they can
be released from a prison of their own making. The
opening prayer to Haggard's last sermon before
the scandal broke says it all: "Father, we pray lies
would be exposed and deception exposed."
The exposure he
prayed for came within the week; it took him down, along
with his shell-shocked wife and children. The children are
the innocent victims of their father's deceit;
in one video clip, you can see the terror in their
eyes when dozens of reporters' microphones were
thrust through the windows of the family minivan.
Theirs will be a long, hard road.
I feel for them,
for Mrs. Haggard, and even for pastor Ted. While
there's no excuse for his endorsement of
antigay amendments and condemnation of homosexual
behavior from the pulpit, imagine how he must feel knowing
what his deception has done to his family.
I've been
there, done that, albeit on a much smaller scale. After a
conversion experience in college, I joined an evangelical
campus ministry, eventually serving as a campus pastor
after graduation. I saw the ministry and my church as
a safety net, a way to keep in check the attraction I
had to other men.
I told myself
that if I believed strongly enough, prayed hard enough,
served diligently enough, God would take these feelings
away. But the feelings never left. And like pastor
Ted, I acted out in secret.
All through
college and after I engaged in anonymous sex in the
restrooms of one of the campus buildings, along with
dozens of other men who hung out there in late
afternoons. I'd leave each encounter ashamed, and if
I ever saw someone I'd met on campus,
I'd turn the other way. To acknowledge the
other party as a real person would make those anonymous
acts too personal and too real, no longer an abstraction I
could walk away from.
When my neighbor
Neera invited me to dinner with her gay friend Tom, he
was the first out gay man I'd ever actually talked
to. He was a sweet and gentle guy, and suddenly I
found myself desperate for a connection to someone who
could understand what I'd hidden away for so long.
With Neera looking on like a satisfied yenta, we
talked nonstop through dessert and beyond. I thought I
was falling in love.
That reality
provoked the greatest crisis of faith if my young life. I
shared my dilemma with my very Christian roommate, who
warned me I was on the road to destruction and
demanded that I never see Tom again. I couldn't
make that promise; I'd tasted the forbidden fruit and
found it good. So my roommate, in the name of
Christian charity, called my supervisor at the
ministry where I worked and the pastor of my church.
The next day, I
was jobless and expelled from my church. At the ripe old
age of 26, suddenly friendless and without a job, I felt
like my life had ended. But it was the greatest gift I
could have been given.
I was forced to
face myself: a gay man who was spiritual, a spiritual man
who happened to be gay. I couldn't begin to imagine
how my sexuality and spirituality could fit
together--but the long process of integration had
begun.
For a lot of gay
people, especially those who have experienced rejection
at the hands of evangelical churches, it is easy to delight
in Haggard's very public humiliation. Perhaps
he deserves that and more.
But to stay in
that harsh judgment would do a great disservice to
ourselves and to our hard-won self-respect. True,
Haggard's a hypocrite; true, he lied and
covered up and lied again. But at its core his story is
that of a man who was so thoroughly enmeshed in self-denial
that he has no clue where to start to learn to live
with and accept who he is.
For that he
deserves our pity. And perhaps a helping hand, an offer from
fellow travelers who know something of the road he must now
walk.